Thursday, January 05, 2012

The Importance of Properly Letting the Dust Settle

This is the unedited version of an article first ran in october 2011 in the excellent CQN magazine:

We’ve all been in arguments. Things get heated; sometimes matters can escalate and erupt into violence or plateau at an uncomfortable shouting match with rage eventually trickling where once it gushed thus unable to sustain the combustion required for further quarrelling. However disputes end there is the period immediately after in which any ideas, suggestions or notions one comes up with are best discarded or at least held back for consideration; the prudent solution is usually not to act whilst the dust has yet to settle. Professor Jennifer Lerner of Harvard Kennedy School has, in lab tests proven the deleterious effects of anger upon risk perception. Anyone with young children will back up Professor Lerner’s research with empirical fact from the kitchen floor or any other tantrum ready area; anger does not make you reasonable.

After the events at Celtic Park on Wednesday March 2nd 2011 culminating in the touch line tussle between Ally McCoist & Neil Lennon a lot of anger seemed to be unleashed. The Daily Mail encapsulated the zeitgeist with “the Old Firm was off the leash again, foaming at the mouth and, the constabulary fear, not for the last time”. From the smouldering remains of that match Alex Salmond came barrelling forth, riding the wave of outrage and vitriol about the what happened making sure he was being seen to “excise and drive out this blight from the game of football in this country”

It is a politician’s lot to make the most of the opportunities that raise their heads, however ugly. It is also the lot of an elected leader to exercise judgment and temper the mob as opposed to pander to it. The dust had barely settled before news reached us that policy was to be whisked in to clamp down on the scourge of sectarianism.

I found the political discourse like listening to 11 year old boys talking about sex, filling in the slots where details and facts go with suppositions and suggestions hinting at something but not quite filling the slots the way the truth would. Whilst the tide of vented spleen fluid was still high Roseanna Cunningham sought to justify her existence by not ruling out fans being prosecuted for singing the national anthem or Rule Britannia or making the sing of the cross if it was intended to be inflammatory. This clumsy dialogue only served to compound how hopelessly out of touch with the situation those in power are. The valiant Alex Salmond charged in on his trusty steed determined to slay a dragon even though he didn’t know what it looked like or where its lair was. This dragon is far bigger and more deadly than the brave sir Alex dare believe. For all his bluster and fervour in the wake of the “shame game” and the tempering appeals from both sides of the old firm chasm since that has led to the anti-sectarianism bill being halted, albeit briefly, it is easy to remain unsatisfied that Alex Salmond has truly grasped just how far reaching the ripples caused by his anti-sectarianism bill will be when it hits the water. Any bill designed to diminish what are now intrinsic human rights that were fought for in the first place has to be challenged.

Sectarianism is, according to Wikipedia, “bigotry, discrimination or hatred arising from attaching importance to perceived differences between subdivisions within a group, such as between different denominations of a religion or factions of a political movement”. At no point in the fallout from the “shame game” has anyone sought to publically define what sectarianism is, reverting to the tactics employed by 11 year old boys debating the finer points of fellatio.

Having read the proposed bill (http://www.scottish.parliament.uk/s4/bills/01-offbehfoot/b1s4-introd.pdf) I am left in no doubt that the problem at large is poorly understood and the full might of the law will come down on any errant offender with all the finesse of a clumsy stripper. How can one “tackle sectarianism by preventing offensive and threatening behaviour”? How does one measure offense or threat? Is there a chart with universally recognised & acknowledged values on it corresponding to levels of abuse and threat? I am certain there is not. A handshake could be construed as threatening to an Anthropophobe, Mary Whitehouse found sex & swearing when broadcast offensive yet I do not.

I think by now the scale of the dilemmas thrown up by this bill rushed in through the slowly settling dust of the “shame game” aftermath is becoming apparent. Without guidance and clarity on what constitutes an offense this bill represents a large threat to freedom of speech and freedom of expression. Caution indeed must be taken with any document circulated that has public support from someone that would see fit to deem Rule Britannia or making the sign of the cross a punishable sectarian act.

Under such fast and loose interpretations of sectarianism it is not inconceivable that any action taken by a political party that disadvantages another is indeed a sectarian act; political sectarianism is one of the prominent balustrades of SNP policy and ethos. No one can deny the primary goal of the SNP is to achieve an independent Scotland and as such they will direct resource to this goal that no other party would. If this is not sectarianism in action then I am just as lost as our policy makers are on what indeed constitutes sectarianism.

When we sit, far from the fallout from that heady night in March at Celtic Park, it becomes clear that a number of things do not add up. Offense is indeed a relative term as is threat. Without universally agreed quantification of either of these how can one enforce a law that’s raison d’ĂȘtre is to outlaw and banish the blight of sectarianism when we have no clear consensus on how this blight manifests itself.
We could fumble on and throw all behaviours linked with the Old Firm in, Orange Walks, IRA songs, Tricolours, Union Jacks, Rule Britannia, blessing yourself; basically all of these disparate elements of a diverse community that have nothing directly to do with football. At no point have the authors of this ill conceived anti-sectarianism bill thrown any weight behind championing programs to mitigate friction caused by perception of differences that exist in our community; it is akin to treating obesity with one brisk walk. Exercise is indeed required but that ain’t the whole picture, diet has to be examined, fatty foods cut out, exercise built into a regime with all factors leading to problem eating examined and where possible rectified. The treatment for the ills of sectarianism is no different; one swift dose of something with a passing resemblance to a cure is never going to work.

Hearing “ooh ahh up the ra” makes my skin crawl. It has since I was young when back in the 80’s people died in IRA explosions. How could I be happy to hear a song glorifying an organisation that saw fit to detonate a device on November 8th 1987 in Enniskillen that killed 11 people? I have a lot of family from Enniskillen and the connection with those events is all too visceral. Going to the football to hear people sing songs glorifying terrorists makes you take a good long hard look at your own club. Ying must have Yang and as such there are those amongst the Rangers support who equally feel the veneration groups such as the UDA who are essentially criminal gangs intent upon harm to persons and property is an essential element to any Rangers game. It does not take a genius to figure out why there are those who turn their back on the Old Firm; not everyone has the stomach for bile as it is served in Glasgow.

Some of us though, believe in our institutions and believe, as Celtic’s founding fathers did, that their institution should be open and free to all without fear of persecution or harm. Irrelevant of how or why a club was founded or what the core beliefs at the heart of that institution were, these are features that can be changed, mellowed or sharpened to suit the progressive tastes of the time. There are many of us for who, irrelevant of our religious beliefs, wade through the bile and negativity because we believe in something better.

If Mr. Salmond and those responsible for our impending anti-sectarian bill that has the potential to castrate our public opinions and impinge upon one of the most sacred of rights in the western world were truly serious about tackling the cancerous issues growing in our community then perhaps they would consult those who potentially have the most to lose should these short sighted proposals become law.

When the dust settles after an argument an enlightened and informed dialogue with the involved parties is always the best thing. It’s always easier to clear the air when the dust has settled.

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